December 15, 2006

Michael Kruse

What's Really Happening in the Economy?

TCS Daily: What's Really Happening in the Economy?

This is the first in a three part series of articles by David Henderson about a book by Alan Reynolds called Income and Wealth (and at $55 you will need some income and wealth to buy it!). You have heard there are lies, damn lies and then there are statistics. Reynolds book purportedly shows how this true with claims about poverty and income disparity. Hederson believes this will be one of the top five most important books on economics for the decade.

How often have you heard that the vast majority of families' incomes in the United States are rising little or not at all, that the middle class is shrinking, that real wages are stagnating, that the top 20%, or 5%, or 1% are getting the lion's share of the gains in the U.S. economy, that average CEO pay is getting to be a couple of orders of magnitude larger than average people's pay, or that mobility across income groups has declined? Princeton economist and New York Times columnist Paul Krugman has made a good part of his living credulously repeating most of these claims. Wall Street Journal reporter David Wessel has also often written long articles laying out some of these claims. It seems that not a month has gone by in the last few years that a major respected newspaper hasn't made such statements as if they were well-established facts.

... Well, guess what? All of the above claims are either absolutely false or at least highly misleading.  ...

.......

As for the Piketty-Saez study that Krugman and many others have cited, Reynolds points out just how implausible their data are as a measure of family income. Piketty and Saez write that in 2000, "the median income, as well as the average income for the bottom 90% of tax units is quite low, around $25,000." Note the use of the term "tax units." "Tax units" are not the same as families. In my family, for example, we have two tax units: my wife and I file our taxes jointly and our daughter files on her own. But that has not stopped people, including Krugman, from writing as if "tax unit" and "family" are synonymous. Reynolds points out that if tax units were the same as families, highly implausible implications would follow. Given the meaning of the word "median," 45 percent of families (half of 90 percent) would have had to make less than $25,000 in 2000. But U.S. Census data show that for 2000, median family income was $50,732, which means that we know, to the extent we can trust Census data, that 50 percent of U.S. families made more than $50,732 in 2000. That means that the 5 percent of the family income distribution not accounted for (100 percent minus 50 percent minus 45 percent) would have had to be the people with incomes above $25,000 but below $50,732. While that is mathematically possible, it is empirically virtually impossible. The problem stems from the equation of "tax unit" with family.

.......

Reynolds continues by telling of a 2004 story in the Washington Post titled, "The Vanishing Middle-Class Job." The Post article pointed out that in 1967, nearly a quarter (22.3 percent) of households made between $35,000 and $49,999 in inflation-adjusted terms, but that that share was down to 15 percent by 2003. Reynolds notes that the same article showed that the percentage of U.S. households with a real income higher than $50,000 rose from 24.9 percent in 1967 to 44.1 percent in 2003. Moreover, the percentage with income lower than $35,000 fell from 52.8 percent to 40.9 percent. In other words, the "middle class" was shrinking because people were moving out of the Post's statically defined middle class into a higher income class. Comments Reynolds: "The article could have been more aptly titled, 'The Vanishing Lower-Class Job.'" But because Reynolds shows elsewhere that higher-income households tend to have more than one worker, one can't simply equate households and jobs. Therefore, the article would have been even more aptly titled, "America's Families are Getting Wealthier." But that's not exactly the message or the tone the Post was shooting for.

by Michael W. Kruse at December 15, 2006 03:05 PM

Bob Fisher

A ROSE by any other name?

Business Week has a fascinating article on Best Buy's efforts to transform organizational culture through a program called Results-Only Work Environment. (ht: SBSDiva) Basically, the idea is that in an age of ubiquitous wireless, transcontinental contacts, and increasing stress, employees can have more control and thus be more productive by working when and where they need to. The company describes a ROWE as "one where people do whatever they want whenever they want as long as the work gets done." Best Buy claims significant improvements in productivity in their formerly seat- and face-time dependent culture. They've even formed a subsidiary called CultureRx to evangelize this concept with other corporations.

Their website summarizes the imperative on their website:

"Stop thinking of work as someplace you go... Start thinking of work as something you do."

Hmmm. This sounds suspiciously like the missional church movement to be less "attractional" than "incarnational," to focus less on getting people into our (God's?) house and getting God, through us, into their house.

Imagine if we stopped thinking of church as someplace we go, and instead lived it out as something we are. What if we focused on Relationship-Oriented Spiritual Environments (sm) , where we stopped worrying about people's pew time and valued their relationship time with Christ, with their families, with people at the margins, with each other in environments that allow for life-changing spiritual conversation and growth. What if we figured out, like Best Buy, how to relate not just as a group of people occupying the same sanctuary on the same day and time, but as interrelated networks of people on a mission? Could e-mail exchanges and coffeeshop conversations have the impact of "a service?" (Many people, even church people, I think, would already say 'yes.') Can meals, or serving meals, be as sacramental as the official Meal? Can we focus on being part of God's mission rather than just putting in time?

How can we make the faith community's power to form and inform its people something that is available 24/7, at the cabin or soccer field or fellowship hall, rather than an hour a week in the sanctuary? (I've written about this before.) How can we empower each other to have more to say to a neighbor or co-worker who is seeking other than, 'You should come to my church?'

There's nothing really new here other than a language and a perspective that tweaks our conventional wisdom. Given that the church is not a business but is, as is Best Buy, an organization of individuals working together on a mission, there might be something to listen to here. The church's mission -- God's mission -- is a far better thing to devote one's time and energy to, IMHO. But if we looked honestly at our performance in being part of that mission, would we say we're doing better than Best Buy?

This is, according to BW, ROWE's commandment number 1 (there are 13): "People at all levels stop doing any activity that is a waste of their time, the customer's time, or the company's money."

What would it look like if we structured the church so that Christians, "professional" and non, stopped any activity that didn't bring people into a deeper relationship with Christ and God's people, and wasted money that could change the lives of people at the margins?

by Bob at December 15, 2006 02:50 PM

Steve McCoy

Phriday is for Photos 12.15.06

Chicago Christmas Tree

Chicago Christmas

This is the Christmas Tree at Daley Plaza in Chicago.  My wife and I received free tickets Wednesday morning for A Christmas Carol at Goodman Theater on Wednesday night.  So we found a babysitter, hopped on a train, ate some P.F. Changs and enjoyed a show in downtown Chicago.  I took these photos after the play as we walked back to the train station.

My Photography || Joe's Pic || Flickr Friday Photo

by Steve McCoy at December 15, 2006 02:41 PM

Michael Kruse

Education

SOCIAL INDICATORS 2006

Education

Education is critical for societies with complex modern economic systems. However, measuring the quality of education over time is difficult. As the economy and society become more complex, so do the educational needs. As the rate of technology change increases, some jobs disappear and others are created. Workers have to be more adaptable than ever before and must be continually learning if they are to keep up with a rapidly changing job market.

Here is some of what we know about education in America:

07edattain

Only 48% of adults age 25 and older had a high school education in 1964. By 2005, the number rose to 85%. The population completing college tripled from 9% to 28.7% over the same timeframe. So how do the most recent graduates compare to students in previous years?

07sat

The above statistics have been adjusted by College Board to compensate for changes made to the SAT in the 1990s. These statistics show the highest composite score (mean of the verbal and math scores) was 529.5 in 1967 and 1968. The composite score declined significantly over the next decade and bottomed out in 1980 and 1981 at 497. That score has risen steadily to 514 in 2005, the highest rate since 1974.

The math score has increased from an all time low of 492 in 1981 to 520 in 2005. For the last three years the math score has been higher than the previous high of 517 in 1969. However, after an initial rise, the verbal score declined to an all time low of 499 in 1991 and 1994. It improved over the next decade to 508. Some speculate that the verbal score was depressed by an increasing number of people taking the test who did not have English as their first language, namely immigrants and non-USA students.

These statistics suggest that there is a significant increase in the proportion of people receiving a diploma and that the quality of education for college bound students is improving. Still, quality of education is a relative standard. Forty years ago, more than sixty percent of jobs were considered unskilled labor. That percentage has dropped by more than half since that time. More and more jobs require greater technical skills. The economy increasingly demands that workers be involved in continual education throughout their careers. There is also an increasing demand for people with aptitudes for science and technology. Yet nearly a third of high school graduates can not read at a level beyond the most basic level needed to function in society. Are we effectively equipping students with the skills they will need?

07neap

Of the four major areas measured in NEAP tests, only mathematics showed improvement for the oldest children over the past two or three decades. Reading has remained at the same level while writing and science of have actually declined. For the youngest children, there is an improvement in mathematics and science scores but no change in the reading and writing scores. It remains to be seen if these improvements with younger children will carry forward in their academic lives but it is a good start.

Conclusions:

There is clearly room for improvement within our educational institutions. The rate of people earning high school, college, and advanced diplomas is the highest it has ever been. SAT scores suggest that there is improvement in the preparation of college bound high school students over the past twenty years. However, the NEAP scores suggest there has been little improvement in the quality of education across the whole spectrum of high school students. These indicators seem to suggest a quality of life that is modestly improving.

by Michael W. Kruse at December 15, 2006 02:37 PM

Ariel Vanderhorst

Stop Trying So Hard to Look Good

I found a new blog .

...I believe that to avoid hypocrisy and sanctimoniousness one should not try over-hard to look saintly (the great saints rarely do), nor am I being facetious in saying that while we should attempt for the glory and the dread fear of God to be good, we should never try to appear so damn good that anyone who, as a result of coming to know us better, is put in danger of losing his faith.


This distinction between being and seeming is invaluable, I think. Image-mongering is especially destructive among those who claim to follow Christ; at the same time, the church needs exemplary leaders worthy of emulation. Is there tension here? What do you think?

by Ariel at December 15, 2006 02:32 PM

Steven Nicholson

14=59

As if the name of this blog, twoandtwomakesfive, wasn't strange enough, this post is about how fourteen equals fifty-nine. Read on to find out how...

Steven_with_classOur friend Wendy, who is a Trinidadian-American volunteer with another local organization here, started a class to teach sewing skills to a group of HIV+ men and women who were in a support group. The class met for months, learning the ins and outs of sewing and design, and along the way they became more and more confident in their skills:  sewing skills, that is. The problem was that once their class in sewing was complete... then what? There weren't many well-paid job prospects out there, and they didn't have the necessary skills to go into business for themselves.

Class_waiting So, as a part of their training, I began coming once a week to teach some basic business skills. A few months back, Amy and I traveled to Kenya to become trainers, and this is our first opportunity to put these teachings into practice with a large group (I've been doing some one-on-one teaching as well). I'm happy to say that the class graduated this week with a basic foundation in business skills and a good (great!) knowledge of sewing skills and they are ready to strike out on their own! Next year, they will be invited to an advanced course, where they will learn more sewing and more business, and they will be paying back the cost of the brand new sewing machines they received at graduation. Thanks be to God, for bringing many of these new entrepreneurs back from their death-beds, for the chance to learn a valuable skill, and for the opportunity that they have to provide for their families.

Class_and_machines There were fourteen graduates this week. Fourteen doesn't sound like a whole lot. After all, there are millions of unemployed people in South Africa, and millions of HIV+ persons. What does fourteen represent?

Actually, we counted it up - these fourteen women and men are responsible for supporting 59 people. Fifty-nine are counting on these fourteen as their only source of income. Fifty-nine are praying that their businesses succeed. Today, 14=59. Praise be to God!

Here's something fun - after the ceremony, there was a little spontaneous celebration: click the play arrow in the center of the picture to see a short video clip of the class:

by Steven Nicholson at December 15, 2006 02:30 PM

Joe Thorn

Friday Photo

Thick fog rolled in earlier this week, so I ran out after dinner to take a few pictures and caught this guy walking through the intersection.
noir crossing

by Joe Thorn at December 15, 2006 02:29 PM

Brian Orme

So you want to write a book…

So you want to write a book. Well, you might want to know the stats.

Here are some sobering statistics from Nielsen Bookscan, a company that in 2004 tracked the sales of 1.2 million books in the United States:

Of those 1.2 million books, 950,000 sold fewer than 99 copies.
Another 200,000 sold fewer than 1,000 copies.
Only 25,000 books sold more than 5,000 copies.
Fewer than 500 sold more than 100,000 copies.
Only 10 books sold more than a million copies each.
The average book in the United States sells about 500 copies.

(The above info is reprinted from the Levine Breaking News.) Read more from the Writing Life Blog.

A few (emphasis on”few”) people have asked me, “When are you going to write a book,” to which I usually respond, “When I have something worth publishing.”

And, for most of us who endeavor into the writing world, being an author doesn’t typically pay the bills, so you have to love it with a passion regardless of any Oprah invites. Because, as Terry (from the Writing Life) points out, 80% of the books that are published sell less than 99 copies.

So, there’s a certain bravado that comes with being a writer and thinking that your book is actually worth something—that it could be “one of the ten” that sells a million copies. But, until you have something worthy of a million copies, in my opionion … I think you should keep writing.

What book needs to be written that’s not out there now? What would you write about?

by mjorme@gmail.com (brian orme) at December 15, 2006 02:23 PM

John Alan Turner

How Now Shall We Respond? (part 3)

Jesus taught hard things. He once told a man to sell everything he owned in order to be a disciple. He said that the way up is down, and the greatest person in the kingdom of God would be the one who serves the most. He came up with the whole “turn the other cheek” thing and then showed us how it’s done. He talked about all the things you’re not supposed to talk about: hell, money, divorce, taxes. He challenged people in positions of authority and disrupted the status quo with his message and his lifestyle. Like Philip Yancey says, “He wasn’t Mr. Rogers with a beard.”

But before he did any of that, before any of the teaching or any of the ethical mandates, he did something remarkable. He built a bridge. Before he gave us truth, he gave us grace.

Jesus lived before he was born. That’s kind of hard to imagine, but it’s true. He has lived for all of eternity and was there when everything that has been made was made. In fact, the Bible says that he was the One who created it all. It was all made for him and by him, and he is the One who holds it all together (Colossians 1:17). Yet, for a short span of time, he actually entered into the world he fashioned and lived in it. Like an artist climbing inside his own painting, Jesus entered our world’s time-space continuum and was — to some mysterious extent — subject to its laws and limitations.

He got hungry and tired and had to go to the bathroom. In fact, when he was born, he was not pretending to be a baby; he was a baby. The Incarnation was, among other things, scandalous. Jesus’ humanity — his ordinariness — is what got him into trouble with the religious leaders of his time. He didn’t act like they thought the Messiah should. He acted more like a real human.

We’ll talk more about this in another post, but for now I want us to think about this: If Jesus was willing to go to such ridiculous lengths in order to identify with us and build a bridge of relationship with people who were estranged from him, can’t we all just try a little harder to get along with family — even extended family — this Christmas?

by John Alan Turner at December 15, 2006 02:17 PM

Lucas Land

Best Posts 2006

It’s that time of year when we make lists about the past year and reflect back on this year. Give me your top 5 blog posts of 2006… not from my four walls, but the whole web. i’ll be working on my list to share with you soon. i’ll do both my own personal top [...]

by lucas at December 15, 2006 02:17 PM

Bob Hyatt

more misc...

1. Johnny Mac is coming out with a book on the emerging church, called The Truth War: Fighting for Certainty in an Age of Deception. Wonderful. It has a nice snake on the cover. I wonder what he's trying to get across??

Prepare for round two of the pummeling. More people with very little real world understanding of the emerging church, very little desire to actually know it, publishing more words based not on reality, but on claims made by other critics of the emerging church. You know...
We don't believe in truth.
We're a little squishy on Jesus.
We're riding our freakin' bicycles around labrynths, while fingerpainting.
Stuff like that.

And the fund raising has begun!
Dan Kimball responds well...

And another Dan wonders... as MacArthur researched and wrote this book, did he:

…personally sit down with EC leaders and get firsthand answers to his concerns?

…personally talk to a wide range of real people who left "traditional" churches in favor of Emerging Churches to find out why they did?

…personally talk to a wide range of real people in Emerging Churches to see what their doctrinal stances truly are?


2. Speaking of John MacArthur (and Mark Driscoll!), here's John MacArthur taking on Mark Driscoll! Now that's a Celebrity Death Match™ I'd like to see...


3. Let me now compare one of the funniest church-produced videos I've ever seen with one of the absolute worst. I'll let you figure out which is which, but one is genuinely funny, done with skill and (mostly!) good taste. And it even mentions Jesus! The other is bad in every way it is possible to be bad. If there was a category in which a video could be bad (production values, skill, taste, etc) and they missed it, I honestly don't know what that would be. But like my assoc. pastor Chris said: "Not so bad that it's good. Just bad."

What I love about these two is that they were going for the exact same thing, and one hit, while the other... uh... didn't.

4. I think this couple

really

liked their trip to visit Saddleback Church :)

by bobhyatt at December 15, 2006 02:02 PM

Ben Edson

Theosis - partakers of the divine

I'm preparing for a couple of Christmas services and TSK got me thinking about Xmas and Easter with this post. In emerging church circles I've come across the Eastern Orthodox Perichoretic nature of the trinity a bit, particuarly in Liquid Church and have recently discovered the Eastern Orthodox theological concept of Theosis.

Theosis means deification and it is the process of human beings becoming holy and being united with God. For Eastern Orthodox people the incarnation is the way in which humanity can become united with God. This statement by St. Athanasius of Alexandria indicates the concept beautifully: "The Son of God became man, that we might become God".

What would otherwise seem absurd - that fallen, sinful humanity may become holy as God is holy - has been made possible through Jesus Christ, who is God incarnate. Naturally, there is a limit on this as it is not possible for any created being to become God or even another god...But as II Peter 1:4 says we may become " . . . partakers of divine nature."

And i think that this is my hope this Christmas, that we may all become partakers in the divine nature of God...Wouldn't that be just fantastic...but probably a bit scary too!

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by benedson at December 15, 2006 01:52 PM

Ed Cyzewski and Josh Davidson

In Need of a New Addiction

One of the blogs I read regularly is going to be scrapped. Makeesha is in a situation where she has decided to stop blogging for the sake of harmony in her church.

She will be blogging here and here.

I don't know the nature of the situation, but blogs can make life difficult. Things become even more sensitive when people unfamiliar with blogs take them too seriously.

I view my blog as a type of journal or writing notepad. It's a place for young ideas, half-baked thoughts, and first drafts. Sometimes they come out polished and gleaming, but who has time to do that every single day?

I think blogs are a lousy place to debate sensitive topics, but they're a great place to share ideas, even if they're on sensitive topics.

The fact remains that even if someone has to shut down a blog, the ideas still remain. And if one person has some unwanted ideas, the odds of others sharing them are quite high.

That is where wisdom comes in. When is it better to let these ideas have a forum to stew a little and simmer down as opposed to bottling them up and waiting for them to explode? When is it better to just can the blog and let it fizzle out in the bottle?



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December 15, 2006 01:38 PM

Sanctus1 Blog

"It's our task to make music with what remains."

Forgot to mention that I caught Thought for the Day this morning on BBC Radio4 - the ever excellent Chief Rabbi Dr Jonathan Sacks. Read his transcript or listen again.


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by LauraHD at December 15, 2006 01:32 PM

Alan Creech

monasticism as life

I was checking out the blogs yesterday and ran across Kevin's post on monasticism. As many of you know there is something going on in many of us, a new vision of monastic life. What Kevin said (and is already trying to live by the way) reminded me of something I was talking about a while back here. This is not just about imitating the romantic ideas of the monks we've grown to love, presently and historically. It's about a life, and the formation of people in a life, into the Image of Christ. Go take a look at the man's encouraging post. Here's a brief quote from what I said this Summer. Read the rest here. I think it's an epidemic.
It seems Benedict was on a bit of a mission of reform, for people, not just clergy, it wasn't particularly to create a religious order as an institution, it was just about, "ok, wow, let's go over here and be Christians in a way that we can - actually BE Christians." Anyway, he didn't throw out the whole tub full of babies to do it, and what he did, or started, still reverberates throughout the Christian world today.

I truly believe there are some of us who have been inhabited by a terrible yearning for this context - where we can truly BE Christian and help others to be so as well - where Love can grow and change us.
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by + Alan at December 15, 2006 01:21 PM

David Rudd

Finally Friday!

For some reason, I'm really glad Friday has come. I'm greatly looking forward to Saturday this week, as I will be able to take the day off after my 8:30 ministry team meeting...

Here's a repeat video just to get your day off on the right foot!

by david rudd at December 15, 2006 01:12 PM

Jason Clark

What does disciple making look like in the emerging church?

Let My People Grow Cover

The London Institute of Contemporary Christianity has jut published a book, “Let My People Grow”. My copy arrived today.

There is chapter in the book by me titled, ‘What does disciple making look like in the emerging church?’

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by Jason at December 15, 2006 01:09 PM

Bill Arnold

Colors

My skin is kind of sort of brownish
Pinkish yellowish white.
My eyes are greyish blueish green,
But I'm told they look orange in the night.
My hair is reddish blondish brown,
But it's silver when it's wet.
And all the colors I am inside
Have not been invented yet.

—Shel Silverstein

It's funny how we use a single, solid color to describe things like skin, eyes and hair. When I was younger, I had trouble identifying peoples' hair color, for instance. I didn't understand the categories correctly.

As far as I'm concerned, everyone on this planet is skin-colored. Some peoples' skin is obviously darker than others', but there is no perfect dividing line between "black" and "white," especially as people continue to throw off the shackles of racism and make babies! My personal desire is to reject all racist labels. One of the ways I do that is to refuse to identify myself by race. We are constantly asked what race we are "for statistical purposes only." My opinion is that those "statistical purposes" will only serve to continue a problem we need to solve. Even when the U.S. Census came to my door several years ago, I refused to answer the race question.

At various points I have wavered on this conviction, but I hereby resolve to never answer the question again. That may sound silly, but it's my little way of working against a system that's designed to divide.

by William Arnold at December 15, 2006 01:09 PM

Brother Maynard

No Rest for the Grahams

I like Billy Graham, and suddenly I really like Ruth Bell Graham too… but some readers of this blog have the idea I have it in for Franklin Graham. Well, this time out, I’ll heed the old adage that says if you can’t think of anything nice to say, don’t say anything at all. Of course, not being entirely content with that, I will provide the facts: the Graham family is grappling with the difficult question of whether to bury their parents in a peaceful setting near the family home or in an amusement park. I should also link to the story, which was pointed out by Will Samson.

by Brother Maynard at December 15, 2006 01:02 PM

Ed Cyzewski and Josh Davidson

Something Better Than Christmas

In my reading of Zechariah this week I am continually drawn to chapter seven. Chapter seven shows the exiles searching for ways to start over in their old land. They have certainly heard prophecies of restoration and promises of God's coming rule, but it doesn't seem to have arrived yet.

Some leaders from Bethel go down to Jerusalem to seek the Lord and ask if they should still mourn on the day of the temple's destruction. The Lord's response may have been shocking. Look at this:

7:5 When you fasted and lamented in the fifth and seventh months through all these seventy years, did you truly fastfor me, indeed?
7:6 And now when you eat and drink, are you not doing so for yourselves?
7:7 Should you not have obeyed the words that the Lord cried out through the former prophets when Jerusalem was peacefully inhabited and her surrounding cities, the Negev, and the Shephelah were also populated? (NET Bible)

The Lord is clearly frustrated and once again reminds his people that religious observances do not supersede obedience. This was one thing he hoped they would learn in exile, but they simply found new ways to avoid the commands of God.

Of course reading this passage through today's lens I cannot help but think of Christmas. Are we really going through all of this for Jesus? Ouch. It always comes back to hearing and obeying God. Simple to do. Easy to forget.

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December 15, 2006 12:44 PM

Brother Maynard

The Ruling Elders

Len’s got a good post on what it means for elders to “rule.” I (like many others) have had some bad experience around the whole question of authoritarian church leaders… and for a number of years, I was one of ‘em. I’ve come to a much different understanding of how leadership and “authority” are to work in a church context — Len’s post considers a number of New Testament texts and the meaning of the associated Greek words.

by Brother Maynard at December 15, 2006 12:38 PM

Anthony Smith

Advent Reflection: Comfortable with Distance

This picture was reproduced, with others, in the book ‘The Wonder of the Christian Story’. They formed part of an exhibition on display in St Pauls Bookshop, London, in Autumn 2001. All illustrations, text and design on this web-site are copyright © Radiant Light 2003 - 2006. Fire descends on high in the shape of a lion Burn [...]

by postmodernegro at December 15, 2006 10:57 AM

JR Woodward

The Golden Globe Nominations

Golden_globes
Okay, living in Hollywood kind of demands that I keep up a bit with what is happening in the film industry.  It is part of practicing bilingual theological reflection - learning the grammar of the culture and the grammar of the Kingdom.  Not only that, but I enjoy watching films.  They often cause me to reflect more deeply about life issues, at least the good films.  Babel ended up getting the lead in Golden Globe nominations with seven, while Scorses's The Departed picked up six nominations. 

So here are the nominations for best picture:

Best Motion Picture - Drama

Babel
Brad Pitt, Cate Blanchett, Gael Garcia Bernal, Koji Yakusho, Andriana Barraza and Rinko Kikuschi  Director: Alejandro Gonzalez Inarritu

Bobby
The Cast is huge, including Anthony Hopkins, Helen Hunt, Demi Morre, Martin Sheen, Sharon Stone, Elijah Wood and others
Director:  Emilio Estevez

The Departed
Leonardo DiCaprio, Matt Damon, Jack Nicholson and Mark Wahlberg
Director: Martin Scorsese

Little Children
Kate Winslet, Patrick Wilson, Gregg Edelman, Sadie Goldstein, Jennifer Connelly, Jane Adams, Phyllis Smerville, Trini Alvardo and Sarah Buxton
Director: Todd Field

The Queen
Helen Mirren, Micheal Sheen, James Cromwell, Sylvia Syms, Alex Jennings, Helen Mccrory and Roger Allam
Director: Stephen Frears

Best Motion Picture - Musical or Comedy

Borat: Cultural Learnings Of America For Make Benefit Glorious Nation of Kazakhstan
Sacha Baron Cohen, Pamela Anderson and Ken Davitan
Director: Larry Charles

The Devil Wears Prada
Meryl Streep, Anne Hathaway, Stanley Tucci, Simon Baker, Emily Blunt and Adrian Grenier
Director: David Frankel

Dreamgirls
Jamie Foxx, Beyonce Knowles and Eddie Murphy
Director: Bill Condon

Little Miss Sunshine
Greg Kinnear, Steve Carell, Toni Collette, Paul Dano, with Abigail Breslin and Alan Arkin
Director: Jonathan Dayton, Valerie Faris

Thank You For Smoking
Aaron Eckhart, Maria Bello, Adam Brody, Sam Elliott, Katie Holmes, Rob Lowe, William H. Macy and Robert Duvall
Director: Jason Reitman

If you want to learn more about who has been nominated for best actor, actress and the rest, then you just click here for this years nominations. While I haven't seen all of these films, I have seen six of them and in my next post I will probably be mentioned the top five films that I have personally seen in 2006.

A place I always visit before seeing any film is Rotten Tomatoes.  I enjoy their format.  I like to see what both the critics and the typical person are thinking about the film.  Here is the news story on the Golden Globes - "Babel," "Departed," And a Few Surprises Lead the Golden Globes Nominations.     

by dream-awakener at December 15, 2006 10:50 AM

Sanctus1 Blog

'Daily Torygraph' in global conflict shocker!!!

The Daily Telegraph is the leading UK national title for reporting global conflicts, according to the British Red Cross

Surprising? Scary? Worrying? Unbelievable? Obvious? Spun?


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by LauraHD at December 15, 2006 10:03 AM

Mark Shivers

responding to John MacArthur

The Time for Truth - John MacArthur
In one narrow respect, the driving idea behind the Emerging Church movement is correct: The current climate of postmodernism does represent a wonderful window of opportunity for the church of Jesus Christ. The arrogant rationalism that dominated the modern era is already in its death throes. Most of the world is caught up in disillusionment and confusion. People are unsure about virtually everything and do not know where to turn for truth. However, the absolute worst strategy for ministering the gospel in a climate like this is for Christians to imitate the uncertainty or echo the cynicism of the postmodern perspective_and in effect drag the Bible and the gospel into it. Instead, we need to affirm against the spirit of the age that God has spoken with the utmost clarity, authority, and finality through His Son (Hebrews 1:1_2). And we have the infallible record of that message in Scripture (2 Peter 1:19_21).
Let's hear a little from Andrew Walls:
As William Mitchell puts it, "The option for the vernacular means that one can speak of the Christianization of the Andes in the early colonial period only if one speaks of the Andeanization of Christianity." (39)
In other words, when Christianity encounters a culture (from another culture as there is NO culture-neutral expression of the faith), both the culture AND Christianity change. Walls and Sanneh point to this again and again. Bosch terms it the process of interculturation. MacArthur notes the "wonderful window of oppurtunity" for the spread of the Christian faith but wants to accomplish this without translation and the accompanying diffusion.

From another angle: Walls has pointed out that the Bible and Qur'an should not be equated. The Qur'an is "fixed in heaven forever in Arabic, the language of original revelation." The Bible, on the other hand, has always been translated into the vernacular and as with any translation, meaning changes. This does not mean that "anything goes" in translation of course, but there is a very real sense in which various languages or even cultural expressions within a uniform language will contextualize various ideas, words, concepts, etc., in the Bible differently. This shouldn't surprise us. In fact, it is only because of this principle that Christianity exists today according to Walls! Again and again when the dominant culture in which Xnty existed was on the verge of destruction, diffusion occured and the gospel was translated into varying cultures.

So..a new culture emerges in the west..a "post" culture..post-Western, post-colonial, post-structuralist, post-Christian, etc..MacArthur sees this as a void into which "utmost clarity, authority, and finality" can be spoken into. Of course, this clarity would be delivered within a certain set of cultural and linguistic assumptions and expressions. For MacArthur, it is a certain grammatical-historical hermenuetical methodology that assumes univocal meaning of each text within scripture. While he denounces the arrogant rationalism" of modernity, he apparently does not see how wrapped up in Enlightenment claims his own presumptions are. For him, the Western expression of faith within his inerrancy-driven paradigm is the center or measuring stick for all other faith. He has posited his understanding as the universal and all others as indeed the other.

Thus, it becomes easy to describe others as "imitating the uncertainty or echo[ing] the cynicism of the postmodern perspective." After all, they exist within a void and only need untranslated specific truths to be spoken into them:

Ironically, this new movement more-or-less ignores all of the previous debates. Instead, its proponents are much more interested in dialogue and conversation. As a result, propositional truth (which tends to end dialogue rather than start it) is scorned and rebuffed as an outmoded vestige of twentieth-century modernism. This movement is very diverse and still developing, but it is generally referred to as "the Emerging Church."
Ah..so we are not talking about truth per se..we are talking about propositional truth. And further, the emerging church ignores "of all of the previous debates" for the most part. or so MacArthur says..of course we can see what he thinks about "previous debates:"

Explaining the Heresy of Catholicism
Explaining the Heresy of Catholicism - John McArthur

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Anyway..back to our point. It seems to me that MacArthur is resisting inculturation into any culture besides the culture he has deemed holy. He writes:

Whole churches have thus deliberately immersed themselves in "the culture"_by which they actually mean "whatever the world loves at the moment." We now have a new breed of trendy churches whose preachers can rattle off references to every popular icon, every trifling meme, every tasteless fashion, and every vapid trend that captures the fickle fancy of the postmodern secular mind.
He is right, of course, in noting that assimilation to culture is not consistent with the call of Christ but I dont really hear anyone calling for that. In fact, I hear calls for a critique of parts of culture that many evangelicals have for so long been blind too. Environment, economics, justice, poverty, etc. For example, we might say that the method (and medium) in which he is selling his sermons (via a $349 video Ipod) are just as important as the content of the messages themselves. These are powerful critiques of contemporary "modernist" culture. But apparently, these are not the right critiques for MacArthur because they do not deal with the ethics of the individual? metaphysics of truth claims?

Here is how Jonny Baker has observed how rhetoric like MacArthur's have been used in the UK:
Whilst it is true that several alternative worship groups have managed to find space to exist within denominations [notably the C of E], it is very difficult at present to see this process of enculturation taking place on a much wider scale. This is for several reasons, including those mentioned above. But the chief ones are to do with power and control. Time and again the experience of those either in alternative worship or youth ministry taking new and creative approaches to worship is that they are misunderstood. Rather than contextualising the gospel in a variety of subcultures the expectation from the church side is that they will socialise people into what already exists as church i.e. put 'bums on pews'. Those who hold the power call the shots and can control what is or is not permissible.Often this is done by an appeal to uphold the tradition or what is 'biblical.' [emphasis mine]
Does this not seem to resonate with the tone of much of MacArthur's rhetoric? Issues of power and control in any calls to retain the status quo or to resist change must be critically examined.

Again, MacArthur wants to explore the wonderful open window of our contemporary culture without letting the gospel be translated and inculturated into that new culture. At any attempt, he seems ready to call "foul" or "heresy" and at least his rhetoric doesn't seem conducive to dialogue about those accusations. MacArthur has placed his belief system as the center and we all are to be judged by that system. Of course, he would claim this is exactly how Christ, the apostles, etc., meant it to be..But of course the neutrality of those claims are questionable to say the least in light of his methodology..

Let me be bold for a second here. If this is the route MacArthur will take in his book, I wish him the best. If he is unwilling to even attempt to understand the realities of many of our so-called "postmodern" cultures, so be it. If he chooses not to even attempt to understand notions of identity based in relationality instead of dogmatics or nuances of truth that must be measured by love, so be it. I wish him only grace in his attempt to living out his faith. However, I offer him the advice that Walls offers those in West who continually try to "parent" the African church:
It is useless for us to determine what we think an African [emerging] theology should be doing: it will concern itself with questions that worry Africans [emerging cultures], and will leave blandly alone all sorts of questions which we think absolutely vital. (11)
But I will not end with the pessismism about culture that he does. For many of us, the demise of certain authorities and their exposures as hegemonic frauds have brought freedom (Even as they challenge us to deal with our fradulence)..This is the theme of alt worship in the UK and is the cry of many of us here in the US. We resonate with Walls,
the great advantage, the crowning excitement which our own era of Church history has over all others, is the possibility that we may be able to read them together. Never before has the Church looked so much like the great multitude whom no man can number out of every nation and tribe and people and tongue. Never before, therefore, has there been so much potentiality for mutual enrichment and self-criticism, as God causes yet more light and truth to break forth from his word. (15)

by mark at December 15, 2006 09:49 AM

Andrew Jones

Reformation Unfiltered

A few nights ago I listened to my friend Angus read some accounts of the Scottish Reformation from old books. One of the books [Fleming] was published in the 1600's but Angus had a version from the 1800's. He read accounts from that book and others of healings, raising from the dead, and a whole building shaking with the power of the Holy Spirit.

"No signs of life being forthcoming, ‘the physicians pronounced him stark dead’, but Welch ‘fell down before the pallet and cried to the Lord with all his might for the last time … till at length the dead youth opened his eyes and cried out to Mr Welch …" [link to short web version]
John Welch was the son-in-law of John Knox and possibly the one who said "Give me Scotland or I die", rather than Knox

All very interesting for Angus, who was involved in some more recent charismatic movements. And also for me having only read later editions and the [edited?] Banner of Truth versions which, although very informative, somehow managed to leave the supernatural phenomena out of the story - giving the impression that all the Scottish Reformers did was pray, preach and get martyred. As knowledge increases on the earth, we are no longer satisfied with half-truths. I would rather have the whole story and add my own filters if i need to.

Related: Banner of Truth on supernatural, and on miracles

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by Tall Skinny Kiwi at December 15, 2006 09:30 AM

Bob Robinson

Two Very Unusual Drummers

In my last post, I featured videos of my favorite drummers. Here are two more...

...very unusual drummers.

Animusic (computer-animated music) - amazing digital animation and incredible drumming too.



Igor Falecki - 4 year old drummer! (HT: Matt)

by Bob Robinson at December 15, 2006 09:00 AM

Levi Hadley

Christmas Break, Or Levi Rambles Because He Has Too Much Free Time

My finals are over. Yesterday I turned in my final paper for Mind, Meaning and Value: Studies in Neurophilosophy. The class wasn't bad. As I was leaving the professor asked, "Well, Mr. Hadley, what did you think of the class? Did you learn anything?" "Yes sir, but I'm still not a materialist [or an ontological reductionist]"
Anyways, that's my life.
Now I'm here at the house blogging while Alexis watches Pokemon. Exciting. Today was donut day. I know it's not healthy (and probably not fast-like), but we have a tradition of buying donuts every friday morning. It gives the kids something to be excited about and look forward to every Friday. And they do.

So, what's on the plate for Christmas Break?
Well, I'll be working plenty at UPS, I'll be sitting around at the house and I plan to do some fun/discretionary reading:
Irresistible Revolution by Shane Claborne
Miracles by C.S. Lewis

And I'll probably play a lot of Nintendo. (Gamecube, not Wii! How rich do you think I am?)

Mostly, I'm just sitting here waiting for my grades to be posted. It's going to make me crazy. I'm sure I have 2/5 A's. And I'm pretty sure I have 2 other days. And the last one's an A/B wildcard. It makes me crazy. Argh.

Well, thanks for reading my ramblings, if you lasted this long.

by Levi Michael at December 15, 2006 08:42 AM

Paul Roberts

A sharp nail in the side of the head

Right …
Five things about me that you probably didn’t know:

  1. I hold PhDs in astrophysics, advanced cryptography, literary criticism, quantum mechanics and applied Duplo design
  2. During the Cuban missile crisis, I played a small, but significant peace-making role giving both Nikita Khrushchev and Jack Kennedy breaks from the tension of holding the world poised on the edge of nuclear annihilation by telling them jokes all beginning with the line “Knock knock …”
  3. For a few years in the early 15th century I concurrently held two papacies in Avignon and one at Rome, whilst researching the then theoretical concept of the Emerging Church
  4. Between the 12th and 13th centuries CE, I united the tribes of Mongolia by forming an army based on meritocracy, thus becoming one of the most successful military leaders in human history.
  5. I am worshipped as a god in several isolated cultures of South America, parts of the South Pacific and in Royston, Hertfordshire.

Calm down children, calm down …

by paul at December 15, 2006 08:17 AM

Addison Road

15 Hymns: O Magnum Syntherium

I’ll get into process in the comments, if anyone is interested. For now, let me present my second contribution to the 15 hymns project:

[See post to listen to audio]

kiddo maco
photo by shapeshift

I’ll get into process in the comments, if anyone is interested. For now, let me present my second contribution to the 15 hymns project: [See post to listen to audio] photo by shapeshift

by michael lee at December 15, 2006 08:01 AM

Joe Kennedy

Hello Foto [12.15.06]…

Rubber Ducky Toilet Paper

I decided to decorate the bathroom.

You can see all my photos here and you can see the Friday Photo contributions here. For my photoblog, go here. For Friday Poetry, go to Brent Thomas. Finally, Josh Brown thinks Friday is for Dwight.

by Joe Kennedy at December 15, 2006 07:48 AM

Scot McKnight

Friday is for Friends

Once again, we return (as friends) to M. Volf’s book, The End of Memory. His concern is how to remember wrongdoing and wrongdoers truthfully. His topic haunts those who have suffered, and those of us committed to loving our neighbors need to learn how significant memory of suffering is.

It is fundamentally important,Volf says, for those who have suffered to remember truthfully – in fact, if one does not remember truthfully, one does not remember at all. Even if our memories never grasp the whole of truth, they can remember truthfully.

But those who suffer wrong experience so much pain that memory is both painful and the necessary door through which one must walk if one wants to heal. And those of you who have suffered wrongs know the painful reality of memory.

And Volf draws us into eschatology: someday memory will morph into love of neighbor. This understanding of the future shapes how we need to look at memory.

Volf makes this arresting observation: “We seem to be faced with the impossibility of truthfully remembering precisely that which is most important to remember truthfully: suffered wrongs” (61).

There is a moral obligation to remember truthfully. Why?

For the sake of justice.
For the sake of reconciliation.

There is danger in truthful memory. How so?

If the one remembering thinks he or she has total control of truth.
If the one remembering thinks truth is uncontrollable and that any memory is as good as any other.

by Scot McKnight at December 15, 2006 07:30 AM

The Church’s Story of America

Here’s the big question: Is the word “evangelical” losing its theological anchor? If you ask the theologians, an evangelical is someone committed to such things as personal conversion, the authority of the Bible, the cross, and evangelistic-missionary efforts. If you ask the American populace, however, the word “evangelical” means Religious Right, it means fundamentalism, it means taking America back for God (the fear of Constantinianism: Church rules the State), and it means intolerance. This popular perception concerns me deeply.

Has the meaning of this once-broad term often used for those who were post-fundamentalist changed? Does it have any use for those of us who are evangelical moderates or progressives? Has the term been hi-jacked by neofundamentalism?

I’ve been reading some of Hauerwas recently and his essay “On Being a Christian and an American” resonates with this concern I am hearing about the capitulation of far too many evangelicals to being identified by political views. Hauerwas speaks of his concern “to make the world the world” and that “Christians have no service [to their country] more important than to be a people capable of the truthful worship of God” (25).

Christians should not he said adopt a stance of “mediating language” when they enter the public square. Far too many, he says, are concerned with “making America work” and speaking of “the story of America in which Christians get to have a role.” This story, the one that dictates both the Religious Right and Liberalistic Left, tells a story “meant to make our God at home in America.”

Instead, he asks, why don’t we tell “the church’s story of America”?

“I believe, therefore, Christians can do nothing more significant in America than to be a people capable of worshiping a God who is to be found in the cross and resurrection of Jesus of Nazareth.”

Quotations of Hauerwas are from his book, A Better Hope, chp. 1.

by Scot McKnight at December 15, 2006 07:22 AM

The Gentle Art of Blurbing

I’ve suddenly been found on the radar for writing blurbs for books. I have gone from total obscurity to occasional presence, and I think it is because of this blog — now considered by some to be “media.” My favorite request was this one:

I was asked to blurb Eugene Peterson’s 3d volume of his 4-volume Spiritual Theology (from Eerdmans). No kidding. Will it, I seriously asked myself, do him any good to have my name on the back? And, does he need anyone to blurb him? Well, I was tempted to say this: “Being asked to blurb this book is like an ordinary Catholic being asked to blurb the Catechism.” I didn’t think the publisher would take that kind of blurb seriously, so I sent something else in. (It’s a very good book. We’ll see if they use my blurb.)

Question: What is your favorite blurb of all time?

There are some good books coming out soon from Nick Perrin, (handsome) Ron Martoia, Tracy Balzer, and Dan Kimball (Dan, did you see that picture on this blog where I showed my seminary hairdo?). I’ll post about these books when they come out. Yes, I’ve chosen not to blurb some.
If you are thinking of sending me a ms to blurb, please don’t send it unannounced; please send it in paper (I don’t like reading books on my computer screen and I don’t want to ask the school to spend money for someone else’s mss); please give me a date when it is due.

by Scot McKnight at December 15, 2006 07:20 AM

Relaxing in God

The psalmist’s journey is clear: he has been faithful to God; those around him who should know better have not been faithful; they have opposed him; the psalmist has complained bitterly to God about his situation; he has called on God to act according to the promise; God has not acted; the psalmist remains faithful; he complains again. Now the new note:

I sometimes wonder if we complain enough to God about what our life is like. That’s for you to ponder.

After all this litany of problem, of rehearing his own faithfulness, and of complaining yet further, and after remembering God’s very Name, the psalmist says this:

“This has been my lot for I have observed Your precepts” (119:56).

The psalmist, so it seems to me, finds “relaxation” and “relief” in God because he has remembered the Name of God. In other words, he has taken his mind off his own bitter problems and found joy in God’s goodness, in God’s faithfulness, and in God’s greater glory.

by Scot McKnight at December 15, 2006 07:10 AM

Phil Shepherd

December 15th Meditation

This month’s meditation series is drawing from December’s topic “Living the Life of a Hiro” and December’s discipline “Moments” – which is the aspiration of creating moments that allow us to carve out and embrace the present with our Creator.

Have you ever been so exhausted that you don’t even have the energy to sleep?

I know that this question may seem paradoxical in nature, but nonetheless you have to admit that there is validity in the question. With Christmas creeping around the corner, life just seems to speeds up like a jackrabbit on amphetamines. I write this because I am exhausted and I want us to explore toge